Healing

I have written in many places, at many times that healing of mind, body, and spirit is dependent upon a spiritual relationship with the Holy One Blessed is He. This connection is based upon the Jewish practices of Torah, mitzvot and prayer. I know to many this sounds like an archaic way of life, but this is Jewish spiritual practice. It's been like this for centuries.
Jewish spirituality has a lot to do with fixing things that went wrong. The Kabbalah, for example, presents us with the theory of Tikkun Olam (the rectification of the universe) to deal with the mechanics of repair. Through Jewish tradition, we can fix what went wrong with our bodies, our emotions, and our minds. This may sound a bit fantastic or oversimplified, but it has proven its efficacy. All we need to do is get into our spiritual space. Healers know that spirituality and healing are interchangeable terms. If you wanted to heal some aspect of your life, you would have to encounter your spiritual self, where we encounter God.
Unfortunately many of us drift to other traditions like Yoga or Buddhism to seek spirituality and healing, but Judaism is just as effective as any other seemingly exotic tradition. You'll be hearing more about this.

For further information click on the title of this post to go to the Jewish healing website

Our imagination

Man is the only species of God’s creation blessed with the power of the imagination, a faculty that we utilize for physical survival and spiritual growth. Judaism bases so much of its authority on imaginative scenes. Take for example the well-known prescription in the Passover Haggadah when we’re told that “in every generation each individual is bound to consider himself as if he personally had gone forth out of Egypt”. The use of imagination in Jewish literature is limitless. In the synagogue we do a lot of ‘standing up and sitting down’. We stand primarily when the ark is opened, in order to experience ourselves in a spiritually elevated state. The mussaf (the additional service of Shabbat and each of the three Festivals) visually describes the scene of the sacrificial ritual assigned to that particular day. This list can go on and on, but it shouldn’t take much thought on your part to come up with lots more.

The use of imagination in Jewish heritage is so far-reaching that it would be difficult to find important aspects of Jewish tradition where the imaginative mind does not come into play. It is widely accepted that the Prophets relied upon their imaginative faculty to receive God’s messages for His people. It’s not a coincidence that each Prophet’s teaching is similar to the others, only the language differed as the mind pictures of each Prophet varied.

For further information click on the title of this post to go to the Jewish healing website

The Shviti

Central to all of Jewish spirituality is the following quote from the Book of Psalms: “I place God before me always”. (Psalm 145:18).

Plaques, such as the one above, were always to be found somewhere on the bima of old orthodox synagogues with the phrase in Hebrew: Shviti adonai knegdi tamid, hence the title “the Shviti.” They were there back then to remind the congregation to keep God before them at all times. Framed Shviti commemorative inscriptions are now available online to frame and hang in a prominent place in the home as a constant reminder to focus our attention on God at all times.<

For further information click on the title of this post to go to the Jewish healing website